The Creation of the World
Genesis 1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God hovered over the face of the waters. 3 And God said, “Let there be light,” and there was light.
My translation: In the beginning, ALHYM (God in all His divine plurality) created the sky and atmosphere; and the land. The land was without form and empty like a desert, and death was over the deep abyss of raging water. And the breath of ALHYM fluttered gently over the face of the waters and they changed from the abyss of raging waters into the waters. And ALHYM said, “Let there be light,” and there was light.
My interpretation: God was complete and numerous. He was Everything. He had created for Himself air and land, but it was not all He wanted. He wanted more. He wanted to create a family unto Himself. So, He performed a loving action whereby He fluttered over the deep raging waters in the abyss of the desert land (as in making love to it) and in so doing he changed it into simple waters. Then He verbally spoke light into existence. And there was Light. This light was bright like the sun, but it was also good, as opposed to darkness, which denotes evil.
The Light was what was created by this loving act of God when He united with the waters in the desert. God is Father, He made love to the deep water and in this act the water became His wife containing His Spirit, and they bore a Son. God breathed out to make His wife, and He spoke His Son into existence, and gave YHWH power to use the Spirit at His discretion. This Son became material in the form of Jesus, but He has existed from the beginning!
The breath of God became the Holy Spirit, and the voice of God became YHWH. That is why the Holy Spirit is invisible, and Jesus is the Word.
The New Testament Greek word for Jesus as the only begotten Son of God is monogenes and is best translated as the unique Son. 3439 monogenḗs; properly, one-and-only; “one of a kind” – literally, “one (monos) of a class, genos” (the only of its kind).
In the beginning was the Word. The Word was with God and the Word was God. He was in the beginning with God. Through Him all things were made, and without Him nothing was made that was made. In Him was life, and the life is the Light of men. ~ John 1:1-4
This is the same thing that happened when the maiden Mary conceived by ‘illegitimate’ means and God’s Spirit changed her fetus into Jesus:
And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. ~Luke 1:35
And something similar occurred at this time regarding John the Baptizer:
For he will be great in the sight of the Lord and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. ~Luke 1:15
The Spirit of God
John 7:38–39 suggests that water represents the Spirit of God. Jesus preached that those who believed in him in accordance with the Scripture would receive the power of the Holy Spirit, which he likened to “rivers of living water.” Jesus’ prophecy was later fulfilled in Acts 2:1–4 when his apostles were filled with the Holy Spirit on the day of Pentecost. From these verses, we can perceive that living water in the Bible symbolizes the divine power and presence of the Holy Spirit.
Miriam (Old Testament) /Mary (New Testament)
מרה (mara) and ים (yam) The first part of the name Miriam could also be regarded as related to the verb מרר (marar), meaning to be bitter or to be strong. The adjective מר (mar), meaning bitter (Genesis 27:34, Exodus 15:23). The masculine nouns מר (mor) and מור (mor), mean myrrh (same word). Myrrh, the oil of anointing priests, joy, weddings nights, and JESUS. Whereas the second part of the name Miriam holds some resemblance to the word ים (yam) meaning sea. This word in plural, ימים (yamim) denotes the general concept of seas or the whole of all the seas (Genesis 1:10). A second word that looks like it was derived from a root ימם (ymm) — and is therefore assumed to be related to ים (yam) — is the masculine noun ימם (yemim). It occurs only once, in Genesis 36:24, and what it means exactly is unknown. All we know is that the ימם (ymm) were found by Anah in the wilderness, and most translations choose for “hot springs” (https://www.abarim-publications.com/Dictionary/y/y-m-mfin.html)
Hence, the name Miriam also means Bitter Waters or Waters Of Strength.
Jesus is YHWH, Yahweh, who is the steward of all living and whom God has made King to rule and reign in His kingdom as His Son. His symbol is the literal sun, which is a circle. It is more specifically illustrated with a triangle above it as over the Tomb of Talpiot and means the rising Son. But there is also Mary, who is the feminine force, who represents wife and mother. She is an ethereal being because God created her from His breath. She became the embodiment of His Spirit, and together these two created Life, YHWH. She has divine protection from ALHYM. Her symbol is water, also the circle. She is sent forth by God and His Son for His purposes to be fulfilled on earth as it is in Heaven.
I don’t know why this is so shocking to Christians. This is one way that I really resonate with Catholics, because they understand the value of Mary in Jesus’ life, or by extension, for all God’s chosen ones. It’s so ridiculous when people use the male pronoun ‘he’ when they refer to the Holy Spirit. It’s totally illogical and not how God made life. Do they really think that a male God breathed His male breath and made a male Son? It’s no wonder women are oppressed. There is no accounting for their importance in the story of life. That is not God’s way. God created man in His image. Male and female He created them. If He created them male and female and they were created in His image, why then do men yet believe the Godhead trio is only male? How does it follow that life began? But of course, as with a good husband, God wants to keep Mary hidden and safe.
Anyway, I had always wondered about God hovering over the face of the deep and thought it was an unusual way to describe creation. Why did He need to hover over water before he spoke light into existence? It seems like He would just speak light into existence like He spoke everything else into existence. Why hover over the deep waters first?
To me it’s obvious because I have known the truth of Mary and the femininity of the Holy Spirit for a long time. I just never noticed what was hidden in plain sight: that God made love to the raging waters and Mary, His wife, was created.
Again, it’s for those with eyes to see and ears to hear. ❤
