My Vow to God~ [on this, our wedding day]

It is with contrite heart and steadfast spirit

that I present myself before You today,

My Father Almighty, Faithful LORD, and Devoted Master.

I know I do not deserve Your limitless patience as

You waited for me all these years,

but Your grace for me is even more reason

why I am giving my loyalty and devotion to

You first and foremost.

It is impossible with words to utter

my thankfulness for being given this opportunity

of life that Your will be done on earth through me,

And even more inexpressible my gratitude for

Your lavish Love and abundance upon my

very being from the time of conception until now,

So it is very good You know my inmost thoughts and feelings,

and can therefore see my earnestness in this.

I know that with signs and wonders

You have led me out of my lifelong captivity

and into Your Promised Land.

So without further ado,

and with holy certitude,

I accept Your offer to be Your wife,

and accept You as my Husband!

I vow that I will love You, obey You,

and have faith in You at all times and in all ways.

I will put You and Your Divine Will first and foremost

in my life so that all who look upon me may know

where my loyalty lies.

I will seek You with my whole heart,

and I beseech You to guide me and keep me on Our path,

holding me close at all times,

so that I, in my humanity,

may not profane this sacred bond.

On this day [November 11, 2013]

may it be fulfilled that we become One

again through mindfulness, intention, and spirit;

and that Your Perfect Love encompass

our holy union.

Love,

~Mary

Out of the Garden of Eden…

ח  וַיִּטַּע יְהוָה אֱלֹהִים, גַּן-בְּעֵדֶן–מִקֶּדֶם; וַיָּשֶׂם שָׁם, אֶת-הָאָדָם אֲשֶׁר יָצָר. 8 And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.
ט  וַיַּצְמַח יְהוָה אֱלֹהִים, מִן-הָאֲדָמָה, כָּל-עֵץ נֶחְמָד לְמַרְאֶה, וְטוֹב לְמַאֲכָל–וְעֵץ הַחַיִּים, בְּתוֹךְ הַגָּן, וְעֵץ, הַדַּעַת טוֹב וָרָע. 9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
י  וְנָהָר יֹצֵא מֵעֵדֶן, לְהַשְׁקוֹת אֶת-הַגָּן; וּמִשָּׁם, יִפָּרֵד, וְהָיָה, לְאַרְבָּעָה רָאשִׁים. 10 And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
יא  שֵׁם הָאֶחָד, פִּישׁוֹן–הוּא הַסֹּבֵב, אֵת כָּל-אֶרֶץ הַחֲוִילָה, אֲשֶׁר-שָׁם, הַזָּהָב. 11 The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;
יב  וּזְהַב הָאָרֶץ הַהִוא, טוֹב; שָׁם הַבְּדֹלַח, וְאֶבֶן הַשֹּׁהַם. 12 and the gold of that land is good; there is bdellium and the onyx stone.
יג  וְשֵׁם-הַנָּהָר הַשֵּׁנִי, גִּיחוֹן–הוּא הַסּוֹבֵב, אֵת כָּל-אֶרֶץ כּוּשׁ. 13 And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.
יד  וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל, הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר; וְהַנָּהָר הָרְבִיעִי, הוּא פְרָת. 14 And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.

Upon reading these Bible verses, there is no one river in the Holy Land that can be the one river that came out of the Garden of Eden, which fed four rivers.  Especially in light of the notable historian Josephus’ account of things, a Jew who recorded history in Greek just after the time of Jesus.  However, if one looks a bit peripherally at this Bible narrative, citing Josephus, and using an open mind, one can glean another truth about the Garden of Eden.

The Tigris and Euphrates Rivers in this Genesis story are straight-forward.  The other two rivers are not so straight-forward to us, but if we look to Josephus for clarification we find this:

“Moses says further, that God planted a paradise in the east, flourishing with all sorts of trees; and that among them was the tree of life, and another of knowledge, whereby was to be known what was good and evil; and that when he brought Adam and his wife into this garden, he commanded them to take care of the plants. Now the garden was watered by one river,which ran round about the whole earth, and was parted into four parts. And Phison, which denotes a multitude, running into India, makes its exit into the sea, and is by the Greeks called Ganges. Euphrates also, as well as Tigris, goes down into the Red Sea.Now the name Euphrates, or Phrath, denotes either a dispersion, or a flower: by Tiris, or Diglath, is signified what is swift, with narrowness; and Geon runs through Egypt, and denotes what arises from the east, which the Greeks call Nile.”  ~Josephus, Antiquities of the Jews, Book 1, Chapter 1

So we have the Tigris and Euphrates.  And we have the ‘Geon’ or Gihon which in Hebrew means ‘gushing forth’ as the Nile does in the Delta region of Africa.  Please regard this map:

If that is not a ‘gushing forth’ I don’t know what is.

Please note that a ‘head’ of a river is its beginning, and the mouth is its ending.  So bear in mind that the Garden of Eden is the origin of the four great rivers it recounts in the scripture.

Moving along to the last great river, the Pishon, which the Greeks called the Ganges, I want to propose here that instead of the Ganges, they were really referring to the Indus River, which nearly joins the Ganges in the uppermost reaches of the Himalayas, too far for any ancient man to traverse, or know with certainty.  Please see the following map:

It almost appears that they are connected, and it might have been that ancient man believed the Indus River was the River Ganges.  If we take into account a further consideration of the description of the Pishon River [“The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold; and the gold of that land is good; there is bdellium and the onyx stone.”]  “Compasseth” in Hebrew means to ‘go around’ versus ‘go through’, much like how the Indus and Ganges rivers make a semi-circle around India.  Havilah means ‘a son of Cush’ in Hebrew, and the Cush could refer to the Hindu Kush, who happen to also live where there are significant amounts of gold, as is related in this excerpt:

Beneath a remote, mountainous patch of northern Pakistan could sit large deposits of gold, and one University of Houston geologist is using cutting-edge remote sensing technology and analysis to find it.

Shuhab Khan, associate professor of geology, is part of a $370,000 National Academies of Science project to aid in the exploration of an area along the Indus River long believed to contain substantial amounts of gold.

Some in the region eke out a meager living panning for gold – earning less than $100 a year – but no serious exploration or mining has been attempted. The project also includes geologists at the University of Peshawar and is intended to foster U.S. – Pakistani relations through scientific cooperation and economic development.

Khan is tasked with identifying and mapping specific target zones where gold deposits could lie by collecting and analyzing satellite and GIS data to look for rock alteration zones that could signify the presence of gold. Then rock samples will be collected to determine if they contain trace amounts of gold.

Gold deposits typically sit in the shallow subsurface and if found could easily be extracted by mining. It may not be another California gold rush, but Khan believes there are economically significant amounts of gold in the isolated Pakistani highlands where the Hindu Kush and Himalaya mountains converge.

The project includes training Pakistani scientists in remote sensing image processing and trace element geochemistry.

The area’s gold panners will also be trained in safer, more efficient methods of panning for the glittering nuggets. They currently use primitive tools to sift through the Indus River sands, extracting course gold while throwing fine, tiny gold particles back in the river. They also use mercury in the panning process which is causing pollution in the river and groundwater, a problem the project hopes to alleviate.

And Bdellium is:

Bdellium (dĕl’ē-əm) (Hebrew bedolach), also bdellion, is an aromatic gum like myrrh that is exuded from a tree. An Arab writer first made the identification with gum guggul, the species Commiphora wightii

Commiphora wightii (GuggalGuggul or Mukul myrrh tree) is a flowering plant in the family Burseraceae.  The guggul plant may be found from northern Africa to central Asia, but is most common in northern India. It prefers arid and semi-arid climates and is tolerant of poor soil.

It was a cheaper form of myrrh resin (which was highly revered by ancient peoples) and here is a picture of it:

As for ‘onyx stone’…

“Onyx is mainly found in India and on the continent of South America. This gemstone is also called sardonyx and it comes in different colors, including red, brown and black.”

So, it appears that the 4 great rivers of Life:  the Indus, the Nile, the Tigris, and the Euphrates, had their headwaters in the one source river in the Garden of Eden.

What could the Prophet of the Oral Tradition of the the origins of life from God mean by this?  It obviously isn’t literally a certain garden in a certain place; it is much larger than that, in size and meaning.  God’s Garden of Eden exists somewhere beyond us now, but it created the one great river of Life which promulgated the four great rivers which were the cradle of Homo sapiens sapiens, or modern man, created in God’s image.

In view of this, it is certain that there were many Adams and Eves.  Adam “is the Hebrew word for “man”. It could be ultimately derived from Hebrew (‘adam) meaning “to be red”, referring to the ruddy colour of human skin, or from Akkadian adamu meaning “to make”. According to Genesis in the Old Testament Adam was created from the earth by God (there is a word play on Hebrew (‘adamah) “earth”).”  -Behindthename.com

We (our earliest Adams and Eves) obviously were kicked out of God’s Garden of Eden, since there is no record of it on this earth as we know it.  I think this happened not because of past events in our timeline, but because of future events in our timeline–because Eve will eat from the Tree of Knowledge and Adam will follow suit.  Because God knows all things outside of Time and Space, and He knows we will eat of the Tree of Knowledge and attain His knowledge (as foretold in Jeremiah, see previous post entitled ‘Part III:  Jeremiah’s Hidden Prophecy), He took care  to put us out of the Garden of Eden before we could eat from the Tree of Life and have power over Life, His domain.

Then.  Enter Life as we know it.

Time was before God, God created Space, giving God control over Time

Genesis Chapter 1 בְּרֵאשִׁית

א  בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ. 1 In the beginning God created the heaven and the earth.
ב  וְהָאָרֶץ, הָיְתָה תֹהוּ וָבֹהוּ, וְחֹשֶׁךְ, עַל-פְּנֵי תְהוֹם; וְרוּחַ אֱלֹהִים, מְרַחֶפֶת עַל-פְּנֵי הַמָּיִם. 2 Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters.
ג  וַיֹּאמֶר אֱלֹהִים, יְהִי אוֹר; וַיְהִי-אוֹר. 3 And God said: ‘Let there be light.’ And there was light.
ד  וַיַּרְא אֱלֹהִים אֶת-הָאוֹר, כִּי-טוֹב; וַיַּבְדֵּל אֱלֹהִים, בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ. 4 And God saw the light, that it was good; and God divided the light from the darkness.
ה  וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹם, וְלַחֹשֶׁךְ קָרָא לָיְלָה; וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם אֶחָד.  {פ} 5 And God called the light Day, and the darkness He called Night. And there was evening and there was morning, one day. {P}
ו  וַיֹּאמֶר אֱלֹהִים, יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם, וִיהִי מַבְדִּיל, בֵּין מַיִם לָמָיִם. 6 And God said: ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’
ז  וַיַּעַשׂ אֱלֹהִים, אֶת-הָרָקִיעַ, וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ, וּבֵין הַמַּיִם אֲשֶׁר מֵעַל לָרָקִיעַ; וַיְהִי-כֵן. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.
ח  וַיִּקְרָא אֱלֹהִים לָרָקִיעַ, שָׁמָיִם; וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם שֵׁנִי.  {פ} 8 And God called the firmament Heaven. And there was evening and there was morning, a second day. {P}
ט  וַיֹּאמֶר אֱלֹהִים, יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל-מָקוֹם אֶחָד, וְתֵרָאֶה, הַיַּבָּשָׁה; וַיְהִי-כֵן. 9 And God said: ‘Let the waters under the heaven be gathered together unto one place, and let the dry land appear.’ And it was so.
י  וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ, וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים; וַיַּרְא אֱלֹהִים, כִּי-טוֹב. 10 And God called the dry land Earth, and the gathering together of the waters called He Seas; and God saw that it was good.
יא  וַיֹּאמֶר אֱלֹהִים, תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע, עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ, אֲשֶׁר זַרְעוֹ-בוֹ עַל-הָאָרֶץ; וַיְהִי-כֵן. 11 And God said: ‘Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth.’ And it was so.
יב  וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע, לְמִינֵהוּ, וְעֵץ עֹשֶׂה-פְּרִי אֲשֶׁר זַרְעוֹ-בוֹ, לְמִינֵהוּ; וַיַּרְא אֱלֹהִים, כִּי-טוֹב. 12 And the earth brought forth grass, herb yielding seed after its kind, and tree bearing fruit, wherein is the seed thereof, after its kind; and God saw that it was good.
יג  וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם שְׁלִישִׁי.  {פ} 13 And there was evening and there was morning, a third day. {P}
יד  וַיֹּאמֶר אֱלֹהִים, יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהַבְדִּיל, בֵּין הַיּוֹם וּבֵין הַלָּיְלָה; וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים, וּלְיָמִים וְשָׁנִים. 14 And God said: ‘Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
טו  וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהָאִיר עַל-הָאָרֶץ; וַיְהִי-כֵן. 15 and let them be for lights in the firmament of the heaven to give light upon the earth.’ And it was so.
טז  וַיַּעַשׂ אֱלֹהִים, אֶת-שְׁנֵי הַמְּאֹרֹת הַגְּדֹלִים:  אֶת-הַמָּאוֹר הַגָּדֹל, לְמֶמְשֶׁלֶת הַיּוֹם, וְאֶת-הַמָּאוֹר הַקָּטֹן לְמֶמְשֶׁלֶת הַלַּיְלָה, וְאֵת הַכּוֹכָבִים. 16 And God made the two great lights: the greater light to rule the day, and the lesser light to rule the night; and the stars.
יז  וַיִּתֵּן אֹתָם אֱלֹהִים, בִּרְקִיעַ הַשָּׁמָיִם, לְהָאִיר, עַל-הָאָרֶץ. 17 And God set them in the firmament of the heaven to give light upon the earth,
יח  וְלִמְשֹׁל, בַּיּוֹם וּבַלַּיְלָה, וּלְהַבְדִּיל, בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ; וַיַּרְא אֱלֹהִים, כִּי-טוֹב. 18 and to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good.
יט  וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם רְבִיעִי.  {פ} 19 And there was evening and there was morning, a fourth day. {P}
כ  וַיֹּאמֶר אֱלֹהִים–יִשְׁרְצוּ הַמַּיִם, שֶׁרֶץ נֶפֶשׁ חַיָּה; וְעוֹף יְעוֹפֵף עַל-הָאָרֶץ, עַל-פְּנֵי רְקִיעַ הַשָּׁמָיִם. 20 And God said: ‘Let the waters swarm with swarms of living creatures, and let fowl fly above the earth in the open firmament of heaven.’
כא  וַיִּבְרָא אֱלֹהִים, אֶת-הַתַּנִּינִם הַגְּדֹלִים; וְאֵת כָּל-נֶפֶשׁ הַחַיָּה הָרֹמֶשֶׂת אֲשֶׁר שָׁרְצוּ הַמַּיִם לְמִינֵהֶם, וְאֵת כָּל-עוֹף כָּנָף לְמִינֵהוּ, וַיַּרְא אֱלֹהִים, כִּי-טוֹב. 21 And God created the great sea-monsters, and every living creature that creepeth, wherewith the waters swarmed, after its kind, and every winged fowl after its kind; and God saw that it was good.
כב  וַיְבָרֶךְ אֹתָם אֱלֹהִים, לֵאמֹר:  פְּרוּ וּרְבוּ, וּמִלְאוּ אֶת-הַמַּיִם בַּיַּמִּים, וְהָעוֹף, יִרֶב בָּאָרֶץ. 22 And God blessed them, saying: ‘Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.’
כג  וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם חֲמִישִׁי.  {פ} 23 And there was evening and there was morning, a fifth day. {P}
כד  וַיֹּאמֶר אֱלֹהִים, תּוֹצֵא הָאָרֶץ נֶפֶשׁ חַיָּה לְמִינָהּ, בְּהֵמָה וָרֶמֶשׂ וְחַיְתוֹ-אֶרֶץ, לְמִינָהּ; וַיְהִי-כֵן. 24 And God said: ‘Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind.’ And it was so.
כה  וַיַּעַשׂ אֱלֹהִים אֶת-חַיַּת הָאָרֶץ לְמִינָהּ, וְאֶת-הַבְּהֵמָה לְמִינָהּ, וְאֵת כָּל-רֶמֶשׂ הָאֲדָמָה, לְמִינֵהוּ; וַיַּרְא אֱלֹהִים, כִּי-טוֹב. 25 And God made the beast of the earth after its kind, and the cattle after their kind, and every thing that creepeth upon the ground after its kind; and God saw that it was good.
כו  וַיֹּאמֶר אֱלֹהִים, נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ; וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם, וּבַבְּהֵמָה וּבְכָל-הָאָרֶץ, וּבְכָל-הָרֶמֶשׂ, הָרֹמֵשׂ עַל-הָאָרֶץ. 26 And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’
כז  וַיִּבְרָא אֱלֹהִים אֶת-הָאָדָם בְּצַלְמוֹ, בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ:  זָכָר וּנְקֵבָה, בָּרָא אֹתָם. 27 And God created man in His own image, in the image of God created He him; male and female created He them.
כח  וַיְבָרֶךְ אֹתָם, אֱלֹהִים, וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת-הָאָרֶץ, וְכִבְשֻׁהָ; וּרְדוּ בִּדְגַת הַיָּם, וּבְעוֹף הַשָּׁמַיִם, וּבְכָל-חַיָּה, הָרֹמֶשֶׂת עַל-הָאָרֶץ. 28 And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’
כט  וַיֹּאמֶר אֱלֹהִים, הִנֵּה נָתַתִּי לָכֶם אֶת-כָּל-עֵשֶׂב זֹרֵעַ זֶרַע אֲשֶׁר עַל-פְּנֵי כָל-הָאָרֶץ, וְאֶת-כָּל-הָעֵץ אֲשֶׁר-בּוֹ פְרִי-עֵץ, זֹרֵעַ זָרַע:  לָכֶם יִהְיֶה, לְאָכְלָה. 29 And God said: ‘Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed–to you it shall be for food;
ל  וּלְכָל-חַיַּת הָאָרֶץ וּלְכָל-עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל-הָאָרֶץ, אֲשֶׁר-בּוֹ נֶפֶשׁ חַיָּה, אֶת-כָּל-יֶרֶק עֵשֶׂב, לְאָכְלָה; וַיְהִי-כֵן. 30 and to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is a living soul, [I have given] every green herb for food.’ And it was so.
לא  וַיַּרְא אֱלֹהִים אֶת-כָּל-אֲשֶׁר עָשָׂה, וְהִנֵּה-טוֹב מְאֹד; וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם הַשִּׁשִּׁי.  {פ} 31 And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day. {P}

Out of Time came God.  There is nothing in the Bible to suggest God made Time, though He did divide Time into units of Day and Night.  Time is the backdrop context to all things, including God.  It is conceivable that over eons of time an intelligent being, called God, evolved; a mixture of uncanny intelligence, amassed energy (Dark Energy), and an attraction for other beings [omniscience, omnipotence, and omnibenevolence, the trinity of God].

The first letter in the Hebrew Bible which connotes God and His work is Bet, not Aleph, the first letter of the alphabet:

Bereshit Bara Elohim Et [in the beginning God created et, et being a definite direct object]

With the direct object being Space, in my theory.

Why wasn’t the first letter an aleph?  Aleph is a vowel, and is a silent letter, and Jewish scholars have puzzled over this for millenia.  I believe that aleph represents Time; that Time is the silent thing that comes before God, and then God created everything else, including Space.

When God faced the ‘void’ and the ‘deep’, it is easy to imagine the emptiness.  And as the Spirit of God was hovering over the face of the waters, Space was created as the backdrop within which He created everything else.

Then God said, ‘Let there be light’; and there was light.  On Day 1 He created Light and Dark.  Light is the purest form of energy we know.  Dark is absence of light.  The Big Bang theory says that nearly 14 billion years ago, a very dense and hot area in the universe starting rapidly expanding.  The primary source of light is thermal, meaning a body at a certain temperature emits waves of light, some of which we cannot see with the naked eye, and must be viewed with infrared technology.

The rapidly expanding hot density then began to cool, which in turn caused the creation of subatomic particles:  electrons, protons, and neutrons.  Thousands of years then passed before these coalesced into the first atoms.  The atoms made cloud clusters (Firmament Heaven) and eventually coalesced via gravity to form planets (the earth), stars, and galaxies (Greater and Lesser light) the product of God’s work on Days 2, 3, and 4, respectively, coinciding with the known cosmological calendar.

From there, He created the creatures of the water and air.

And finally, on the Last Day, Day 6, He created the creatures of the earth and Man.  Then He rested on Day 7.

Did He do this all in seven days?  Perhaps in His timeline yes.  In ours?  No.  If 14 billion years passed from His intention to create life as we know it, and companions for Him, in His image, I doubt that He’d wait so long, given our concept of Time.  So He must exist outside of Time.  Time can warp as we now know with the understanding of Spacetime.  But between Time and Space is God.  God causes Spacetime warping, making God controller over Time.  He is so incredibly intelligent He found a way to bend Time to His will.

“Therefore, beh…

“Therefore, behold, I will allure her, will bring her into the wilderness, and speak comfort to her [to her heart]. I will give her her vineyards from there, and the Valley as a door of hope; she shall sing there, as in the days of her youth, as in the day when she came up from the land of Egypt. And it shall be, in that day,” says the LORD,

“That you will call Me ‘My Husband,’ and no longer call Me ‘My Master,’

For I will take from her mouth the names of the Baals, and they shall be remembered by their name no more….I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in lovingkindness and mercy; I will betroth you to Me in faithfulness, and you shall know the LORD….”

 

 

 

~His proposal offered to me in Hosea 2~

BLESSED is the …

BLESSED is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the Law of the LORD, and in His Law he meditates day and night. ~Psalms 1:1-2

God is X’s and O’s

File:Baglione.jpg

Woke up around 0500 and had some insights from God.  I will share one with you now.  God’s Realm makes up the dark matter/dark energy of the universe.  Except

Where heaven is, it’s light, not dark; and where we are, it’s dark, not light.

Something happens in the universe which ‘crosses over’ at a certain point in space-time.  I had no idea what until I did a brief search about it.

At the ‘event horizon’ way out in outer space (I think around 16 billion light years away) there is a place that beyond which we cannot see anything anymore and everything essentially becomes invisible to us:

“However, because of the accelerating expansion, it is projected that most galaxies will eventually cross a type of cosmological event horizon where any light they emit past that point will never be able to reach us at any time in the infinite future…As galaxies approach the point of crossing this cosmological event horizon, the light from them will become more and more redshifted, to the point where the wavelength becomes too large to detect in practice and the galaxies appear to disappear completely… One suggests that phantom energy causes divergent expansion, which would imply that the effective force of dark energy continues growing until it dominates all other forces in the universe. Under this scenario, dark energy would ultimately tear apart all gravitationally bound structures, including galaxies and solar systems, and eventually overcome the electrical and nuclear forces to tear apart atoms themselves, ending the universe in a “Big Rip“. On the other hand, dark energy might dissipate with time or even become attractive. Such uncertainties leave open the possibility that gravity might yet rule the day and lead to a universe that contracts in on itself in a “Big Crunch“. Some scenarios, such as the cyclic model, suggest this could be the case.  It is also possible the universe may never have an end and continue in its present state forever (see The second law as a law of disorder).”  -Wiki on ‘Dark Energy’.

It is also interesting to note that currently dark matter accounts for 26.8%, and dark energy accounts for 68.3% of the force of the universe, making a total of the ‘dark force’ of the universe a whopping 95.1%.  Whereas 13.7 billion years ago, we only had 63% dark matter.  As dark matter decreases, dark energy increases.  Dark energy’s nature, unlike dark matter, is constant and never evolves, but is unchanging.

I induce from this that on our current course, Endtimes are coming.  But there also seems to be the possibility, according to science, that God could effect whatever end He wants on us, and even reverse the Endtimes, as described at the end of the preceding quote.

I already proved that God’s Realm makes a circle O, as related in the code and prose of the Bible.  But it also appears that the cross X is also a very real sign of His work and way, as related to Jesus’ crucifixion, the physical workings of man (as in how the brain and body cross over), and our universe.

I believe God is saying our actions matter.  🙂

The New Covenant Is Jesus

Originally posted on October 11, 2013

Jesus was created by God, and born under circumstances which promoted him to fulfill the prophecy of many, to become God’s divine Messiah.  Messiah is the highest place on the Hierarchy of Holiness.  Jesus was the Son of God.  A Son of God is a man who is most holy in God’s eyes, and whom comes to deliver a specific message from God to His people, His Chosen Ones.

Hundreds of years before Jesus was born, many prophesied about the coming Messiah.  This is one of my favorite prophecies in the Book of Jeremiah:

“Behold, the days are coming,” says the LORD,

“That I will raise to David

a Branch of righteousness;

A King shall reign and prosper,

And execute judgment and righteousness in the earth.

In his days Judah will be saved,

And Israel will dwell safely;

Now this is his name by which he will be called:

The Lord Our Righteousness”  ~Jeremiah 23:5-6

The main mission of Jesus was to be the perfect sacrificial lamb to make atonement for our sins, and the sins of the whole world, for all future time.  He knew he was destined to die for the sins of the world, probably from a young age.  I suspect he studied with scribes and holy men at Wadi Qumran, in a private settlement on top of the mountains overlooking the Dead Sea.  This is also where the Dead Sea Scroll of Isaiah and other scrolls were found, as they had apparently been carefully hidden in a dry, remote cave, and safely preserved for thousands of years.  Jesus knew his Old Testament well, and quoted it often, as evidenced by the Gospels.  He also knew the Law well, and some of my most favorite verses are when he retorts back to the devil’s temptations by directly quoting God’s Law.  He was obviously a good Jew.

But he also came to give us a fresh message of who God was, and to clean things up, as a true Prophet.  His original Beatitudes and Lord’s Prayer; his counter argument to Moses’ divorce decree; his miraculous healing in God’s name; his cleansing of the temple; and his admonition to men that God’s love was unconditional, and therefore common and good man must not judge his neighbor and stone him to death; were all things that were new and fresh.

Many think incorrectly that the Last Supper scenario illustrated in the Book of John, whereby Jesus washed the feet of his disciples, means something about the master serving the slave, or some other contrived message.  It did not mean that.  Jesus, knowing the Law well, was performing a necessary cleansing ritual to make his disciples Priests, as outlined in Leviticus (see my post on Laws for God’s People for more details).  He removed his clothes (part of the ritual) and said to Peter, when Peter questioned him as to why Jesus was washing his feet,

What I am doing you do not understand now, but you will know after this…If I do not wash you, you have no part with me.”  ~John 13:7,8

Because being clean is very important in God’s Law.  Priests must undergo a ritualistic ceremony where they are cleansed, brought into the sanctuary, and atonement is made for them.  Then they are deemed worthy to serve God as Priests.  The next part of the ritual is to kill the sacrificial beast, bleed it, and sprinkle its blood on the altar (because it is the blood that makes atonement for the soul), burn the fat and part of the animal on the altar for a sweet aroma to the LORD, and finally to eat of part of the meat of the animal, and to enjoy drink offerings, and bread offerings.  Jesus knew in a matter of days he was going to become that sacrificial beast, so he was making them worthy by making them Priests in this priestly ceremony of cleansing.  And he would follow it up with symbolically having them eat his body as bread, and drink his blood as wine:  the Last Supper or the Priestly Ritual:

“This is my body which is given for you; do this in remembrance of me…This cup is the new covenant in my blood, which is shed for you.”  ~Luke 22:19,20

 In this way he was fulfilling all the Law.  He would fulfill the Prophets once he died and ascended into heaven.  Thus, he uttered,

“It is finished.”  ~John 19:30

His disciples are now Priests, because Jesus made them Priests.  They will become Apostles once they set out and start preaching God’s message, and the gospel of Christ.

Another place in Jeremiah that prophesied about Jesus unmistakably is entitled “A New Covenant” (Jeremiah 31:31):

“Behold, the days are coming, says the LORD, when I will make a new covenant

with the house of Israel and with the house of Judah–not according to the covenant

that I made with their fathers in the day that I took them by the hand

to bring them out of the land of Egypt, My covenant which they broke, though I was a husband

to them,” says the LORD.  ”But this is the covenant that I will make with the house if Israel

after those days,” says the LORD:  ”I will put My Law in their minds, and write it on their hearts; and I will be their God,

and they shall be My people….

For they all shall know Me, from the least of them to the 

greatest of them,” says the LORD.  ”For I will

forgive their iniquity, and their sin I will remember no more.”  ~Jeremiah 31:31-34

Jesus is the New Covenant, to us from God.  He died for our sins, once and for all.  We only need to invoke his name and the memory of his passion and sacrifice for us, with a contrite heart, to be redeemed unto God.  Jesus is NOT God.  But he is the embodiment of the holiest state man can attain on earth; he is our primary Messiah.  He is the way for the whole world to know about God.  And God wants this, for Christianity to spread God’s Divine Message and Love, so that every living soul knows God.

Thank You, LORD God for this sacred gift of your beloved Son.  Amen.

Part III: Jeremiah’s Hidden Prophecy

Originally posted on October 11, 2013

In Part I and II we explored how God does not want people to know His secrets to life, because He knows man will then want to control life, and controlling life is strictly God’s domain.

Jeremiah was a Prophet who lived from 655 to 586 BC.  He prophesied about the impending disaster to Jerusalem by the Babylonians because of the Hebrew people’s widespread idolatry.  But there is an interesting verse embedded in the Book of Jeremiah at 31:35-37:

“Thus says the LORD,

‘Who gives the sun for a light by day,

And the ordinances of the moon and the stars for a light by night,

Who disturbs the sea,

And its waves roar (The LORD of hosts is His name):

If those ordinances depart

From before Me, says the LORD,

Then the seed of Israel [God] shall also cease

From being a nation before Me forever.’”

“Thus says the LORD:

‘If heaven above can be measured, 

And the foundations of the earth searched out beneath,

I will also cast off all the seed of Israel [God]

For all that they have done,’ says the LORD.”  

I believe this is an ominous hidden message to us across the pages of time.  Of course, when it was read before our time period, one would take it to mean, ‘Well, that could never happen, so God is saying He will never cast us away.”  But now we know this can eventually happen as we pursue science and technology to explore the origins of the universe.  We also can search out the earth beneath, though possibly not with total accuracy yet.

God is saying, “I will cast you off this earth for what you have done, if you try to seek My knowledge.”  Just like He cast out Adam and Eve from the Garden of Eden, and reinforced man’s separation from Him, God will not allow His creations to supersede Him.  He will prevail over man.

I don’t think He even likes us to TRY to find out His knowledge or secrets of the universe.  We have more important things to do, like learning how to grow food, and utilize our limited resources in a burgeoning, hungry world, than to try to attain God’s knowledge and power.

 

Who is correct, Nietzsche or Schopenhauer?  The urge to control life and live forever is, according to God, the inevitable goal of man once he attains God’s knowledge.  However, that urge is rooted in power.  Power is the conduit to wanting to be in control of everlasting life.  So, I’d say these ideals go hand in hand.  Both men are ‘right’ philosophically.  Sadly, in the end they were both wrong because they omitted the most important truth in their philosophy, which is God and His Truth; the only Truth there is.

Part II: The Will to Life Led to the Fall of Man

Originally posted on October 10, 2013

God was angry that His beloved, unique friends whom He had created to be with Him defied Him.  All they had to do was what God had commanded, and not eat of that one tree, and they would have lived happily ever after.  Since they didn’t, God punished them:

To Woman:  ‘I will greatly multiply you sorrow and your conception; in pain you shall bring forth children; your desire shall be for your husband, and he shall rule over you.’

To Man:  ‘Cursed is the ground for your sake; in toil you shall eat of it all the days of your life.  Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.  In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust you shall return.’  ~Genesis 3:16-19

He still lovingly made tunics for them and clothed them.  But since they had eaten of the tree of knowledge, God said,

“Behold, the man has become like one of Us, to know good and evil.  And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”therefore the LORD God sent him out of the garden of Eden, and He placed placed cherubim and a flaming sword to guard the way to the tree of life.  ~Genesis 3:22-24

Notice how He didn’t tell them not to eat of the tree of life to begin with.  He knew that they would not have the power over life, which was uniquely His, unless they first tried to usurp His power.

God has secrets only He can know.  He created us, He gave us everything we need to live and flourish and be happy.  He only asks one thing:  for us to mind His commandments.  I’d say the primary commandment based on this story is:

DO NOT SEEK THE KNOWLEDGE OF GOD

For if man seeks the knowledge of God, he might eventually find it.  And therein lies the Power of Life.  God will NOT ever share this power with anyone.  When you try to seek His knowledge you make war with Him.  And He makes that clear.  Not just in Genesis and in Revelation, the first and last books of the Bible, but there is also an ominous threat from God to men seeking knowledge in the Prophet Jeremiah’s words…

God’s Medicine: Essential Oil

Originally posted on October 12,2013

After His Son Jesus Christ, essential oils are some of the most sacred gifts of God. And God makes this obvious to us in His Word but also in the ancient rituals of His Chosen People.

Myrrh and frankincense are the most treasured oils, but over 33 are mentioned in the Bible. Myrrh and frankincense are oleoresins which means they are the gum/sap that bleeds from a tree; they are the blood of the tree, extending from its root, to the tip of its branches.

Life lives in the blood of animals and plants, and is obviously treasured by God.

Myrrh is a thorny tree that has numerous curative properties; you could basically say it is a cure-all, as it not only lowers blood sugar, but kills cancer. It smells like cedar, and breathing it in reminds one of their grandparents’ home–it is an old, nostalgic scent which undoubtedly awakens some primal memories in our DNA.

It looks like it might have been the crown of thorns placed upon Christ’s head on the cross of his crucifixion, doesn’t it. Hopefully it caused a sedative effect for him, as it is also a mild analgesic. Myrrh is the first ingredient listed in making the holy anointing oil for the tabernacle. Only Priests were considered holy enough to use this blessed oil, and it could only be applied to Priests and sacred objects coming into contact with God in His sanctuary and tabernacle. It is a sin to use the holy anointing oil on anything or anyone else, though Myrrh itself was used by most people in ancient times.

Frankincense is a beautiful resin (blood of the tree) and is the favored scent of pharaohs and kings, including Cleopatra, and has many of the same properties and healing powers of Myrrh. While not called to be used in the holy anointing oil, it is one of the ingredients in God’s incense, to be burned in the most holy place in front of the mercy seat of the ark of the Covenant. Frankincense is also placed on each of the twelve loaves of showbread in the sanctuary before the LORD, and is to be given with all grain offerings except sin offerings, when it is expressly forbidden. It smells deeply satisfying to most people, as if your soul needs it, and cannot get enough of it.

In the body of all plants, God gives us specialized, living medicine. It is medicine that causes healing without harming. It is also perfume that keeps us at an optimal state of health, proving that holistic medicine which combines all our senses and energies is God’s way. Perhaps it was the extended use of essential oils that made people in biblical times live so long. Why would we want to soak ourselves in dead synthetic chemicals when everything we need exists right before us, calling to our cellular memory, and God within us.